The Baal Shem Tov, or Besht —  the founder of Chasidism — 
met the soul of the Messiah during an ascent to heaven. 
The Besht asked him, "When will the Master come?" 
The Messiah answered, "When your wellsprings break forth to the outside!" 
(from a letter written by the Besht to his brother-in-law about one of his soul ascents) 


 
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Text for Egalitarian Seder Ushpizin

The following liturgy is found alongside the Hebrew and Aramaic in the 2-page pdf for inviting the mothers and fathers to the sukkah that can be downloaded here. For an explanation of the order of the mothers given in this liturgy, read this page. The prayer at the end of this very traditional liturgy has a very eco-centric feel at the end, which has been emphasized by my adding of the phrase "healing the heavens" to the Sefardic text.

Behold we come here to fulfill the mitzvah to dwell in the sukkah, as YHVH our God commanded in the Torah: "Seven days you will dwell in sukkot, so that your generations will know that I made Israel's children dwell in sukkot when I brought them from Egypt."

For the sake of uniting the Holy One and the Shekhinah, to unify the name Y"H with V"H in complete unity, I invite to my meal, in the name of all Israel, the exalted guests, ushipizin ila'in v'ushpizata ila'ata.

By the power of this commandment, may there be drawn down to Rachel our mother from the Upper Mother [Binah], from the place of Leah our mother, the Encompassing Light of

[Day One] Love within Love. [Day Two] Love within Judgment. [Day Three] Love within Beauty. [Day Four] Love within Eternal Victory. [Day Five] Love within Majesty. [Day Six] Love within Foundation. [Day Seven] Love within Sovereignty.
Come in exalted holy guests, come up exalted holy fathers, come in exalted holy mothers! Come sit in the shade of exalted faith, in the shadow of the Holy One, blessed be.

[Day One] Come in Abraham, merciful one, holy father. Come in Ruth, devoted kallah-daughter. Come in with them, Isaac, Jacob, Moshe, Aaron, Yosef and David, Sarah, Rebecca, Miriam, Deborah, Tamar and Rachel.

[Day Two] Come in Isaac, bound one. Come in Sarah, mistress, holy mother. Come in with them, Abraham, Jacob, Moshe, Aaron, Yosef and David, Ruth, Rebecca, Miriam, Deborah, Tamar and Rachel.

[Day Three] Come in Jacob, perfect, whole one. Come up Rivkah, God-seeker. Come in with them, Abraham, Isaac, Moshe, Aaron, Yosef and David, Ruth, Sarah, Miriam, Deborah, Tamar and Rachel.

[Day Four] Come in Moshe, faithful shepherd. Come in Miriam, the prophet, wellspring of the exalted stream. Come in with them, Abraham, Isaac, Jacob, Aaron, Yosef and David, Ruth, Sarah, Rebecca, Deborah, Tamar and Rachel.

[Day Five] Come in Aaron, holy priest. Come in Deborah, the prophet, judge of Israel. Come in with them, Abraham, Isaac, Jacob, Moshe, Aaron, Yosef and David, Ruth, Sarah, Rebecca, Miriam, Tamar and Rachel.

[Day Six] Come in Yosef, righteous one. Come in Tamar, righteous one, bearer of mashiach. Come in with them, Abraham, Isaac, Jacob, Moshe, Aaron and David, Ruth, Sarah, Rebecca, Miriam, Deborah and Rachel.

[Day Seven] Come in David, anointed king. Come in Rachel, mother weeping for her children. Come in with them, Abraham, Isaac, Jacob, Moshe, Aaron and Yosef, Ruth, Sarah, Rebecca, Miriam, Deborah and Tamar.

"These seven days (levels) will dwell in the Sukkot..." Sit, sit exalted guests, sit, sit holy guests, sit in the shadow of exalted faith, in the shade of the Holy One.

God full of compassion, make your Presence, Shekhinah, rest among us, and spread over us a sukkah of compassion and peace. Encompass us with the radiance of the Shekhinah, heal the heavens from our wounding actions and purify us from our sins. As an eagle awakens its nest, may you awaken the flow of life-energy to flow upon your world, to give life to all, and water them. Give the hungry their bread faithfully, and grant us merit to dwell many days on the earth. Blessed be Yah for all time, Amen, Amen.

Blessed be You, Adonai, Our God, Ruler of all space, all time, who made us holy through commandments, and commanded us to dwell in the sukkah.


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Design in progress © Rabbi David Mevorach Seidenberg 2006